六字大明咒 Om mani padme hum

清洁水危机
The Clear Water Crisis
对敬拜者的挑战
A challenge to worshipers
清洁水不仅是一种资源——它是人类的基本权利,是公共健康的基石,也是可持续发展的前提。然而到了2025年,全球仍有数十亿人每天在为获取安全饮用水而奋斗。尽管技术不断进步,全球意识不断提升,清洁水问题仍是当今最紧迫、最复杂的挑战之一。
Clean water is not just a resource — it’s a human right, a cornerstone of public health, and a prerequisite for sustainable development. Yet in 2025, billions still face daily struggles to access safe drinking water. Despite technological advances and global awareness, the clear water issue remains one of the most pressing and complex challenges of our time.
🚱 问题的范围 : 主要驱动因素:
🚱 The Scope of the Problem :
Key Drivers:
人口增长与城市化 , 气候变化 ,
污染问题 , 基础设施缺口
Population Growth & Urbanization ,
Climate Change, Pollution,
Infrastructure Gaps
***********************
FOR EXAMPLE 举例来说
🧪 污染与健康风险
🧪 Contamination and
Health Risks
不安全的水源是霍乱、
痢疾和伤寒等疾病的传播媒介。
同时,微塑料和PFAS
(“永久化学物”)等新型
污染物也开始威胁
经过处理的水源。
Unsafe water is a vector
for diseases
such as cholera, dysentery,
and typhoid. Meanwhile,
microplastics and PFAS
(“forever chemicals”)
are emerging threats
even in treated water supplies.
🌱 环境影响: 水资源短缺也对
生态系统造成影响。
河流干涸、湿地萎缩、
生物多样性受损。
过度开采地下水导致地面沉降
和海水入侵,
尤其在沿海地区尤为严重。
🌱Water scarcity affects
ecosystems as well.
Rivers dry up, wetlands shrink,
and biodiversity suffers.
Over-extraction of groundwater
leads to land subsidence and
saltwater intrusion,
especially in coastal areas.
***********************
🔚 共同的责任
清洁水危机不仅存在于遥远的地方,
它是一个全球性问题,
影响着生活的方方面面。
解决这一问题需要政府、
产业、社区和个人的共同努力。
水是生命,保护水资源.
是我们这一代最紧迫的任务之一。
🔚 A Shared Responsibility
The clear water crisis is
not confined to distant lands,
it’s a global issue that touches
every aspect of life.
Solving it demands a united
effort across governments,
industries, communities,
and individuals. Water is life,
and protecting it is one
of the most urgent tasks
of our generation.
南無阿彌陀佛 N A M O A M I T U O F O

When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, he illuminated the Five Skandhas and saw that they are all empty, and he crossed beyond all suffering and difficulty.Shariputra, form does not differ from emptiness; emptiness does not differ from form. Form itself is emptiness; emptiness itself is form. So too are feeling, cognition, formation, and consciousness. Shariputra, all Dharmas are empty of characteristics. They are not produced, not destroyed, not defiled, not pure; and they neither increase nor diminish. Therefore, in emptiness there is no form, feeling, cognition, formation, or consciousness; no eyes, ears, nose, tongue, body, or mind;no sights, sounds, smells, tastes, objects of touch, or Dharmas; no field of the eyes up to and including no field of mind consciousness; and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. There is no suffering, no accumulating, no extinction, and no Way, and no understanding and no attaining, because nothing is attained. The Bodhisattva through reliance on Prajna Paramita is unimpeded in his mind. Because there is no impediment, he is not afraid, and he leaves distorted dream-thinking far behind. Ultimately Nirvana! All Buddhas of the three periods of time attain Anuttara-samyak-sambodhi through reliance on Prajna Paramita. Therefore know that Prajna Paramita is a Great Spiritual Mantra, a Great Bright Mantra, a Supreme Mantra, an Unequalled Mantra. It can remove all suffering; it is genuine and not false. That is why the Mantra of Prajna Paramita was spoken. Gate Gate Paragate Parasamgate Bodhi Svaha!
佛经
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